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“Prayer—Just Do It”

“I remember you in my prayers….pray…for all God’s people.  And…me….” -Ephesians 1:16b; 6:18,19

Someone once said, “Ask a Baptist for $50—he’ll say, “let’s pray.”‘
‘”Call on a Methodist to pray—he’ll say, “here’s $50.”‘

The reason that is funny is that Methodists (at least the modern ones) are not noted for their praying.  Most of us will certainly acknowledge the need to pray but look on it a little like the little boy who one day asked his grandmother to take him to the circus.

She replied, “I can’t, I’ve got  to go to go to Prayer Meeting.”
He thought for a minute and said, “Grandma, if you’d go to the circus just once, you’d never want to go to prayer meeting again.”

Even preachers are not immune to a certain reluctance to pray.  One Sunday morning, a preacher went to visit a neighboring church.  The pastor called on him to pray and he replied, “Pray yourself, I’m on my vacation.”

Prayer is problematical.  Even many who say that believe in prayer see it as getting in touch with your deepest self, or visualizing what you want and then doing it.  It is associated with all kinds of strange notions, ideas, and even drugs.   Timothy Leary (psychedelic drug guru) once said, “to pray properly you must be out of your mind.”

R. Gregor Smith says that a majority of “even conscientious church members” have given up the habit of private prayer in the conventional sense.  If he is right and certainly there is evidence he is, we are in serious trouble.   Because James Montgomery was right, when he echoed John Wesley, calling prayer the Christian’s “vital breath.”  Prayer is the most distinctive Christian act.  Biblically and historically, Luther was on solid ground when he said if one does not pray then he is not Christian.

In the Ephesian letter Paul begins by assuring the believers that he is praying for them.  He closes by urging them to pray for each other and for him.  All that he has called them to do is to be done in prayer.

“I find I am better or worse as I pray more or less…I can never be better in life than I am faithful in prayer…when prayer lags, life sags…If you know how to pray, you know how to live.” (E. Stanley Jones)

If we want renewal, if we want to be Christian, to be better Christians, then we must pray.  There is no option.

Whom Shall I Love?

Love your neighbor as yourself  Luke 10:27 

” Few stories have so made an impression on the world as this.  It has been called most practical of parables.  Read the story

A lawyer asks the most important question―Jesus was often asked.  “What shall I do to inherit eternal life?  A difficult question, he thought.  “Love God, Love your neighbor,” Jesus answers simply.

Now the lawyer asks what he thinks is an unanswerable question.  “Who is my neighbor―whom shall I love?  The theologian, Helmut Thielicke calls this ”theological fencing.”  He says, “He is itching to slip like an eel from his grasp if this Jesus would reach out for his soul.  He had rubbed his inner man, as it were, with soap.  Countless people do that.  Any pastor can tell you about these slippery souls….As long as a man has some pious questions to ask he doesn’t need to act.”  To speculate and brood about theological questions to escape responsiblity is wrong!

This shows a basic misunderstanding of love.  It has no boundaries to love except need and ability.  “Love ‘like the sun, which does not ask on what it shall shine, or what it shall warm, but shines and warms by the very law of its own being’” (William Trench).

Jesus tells the story, the story most often called “The Good Samaritan.”  A man beaten and robbed along the road and left for dead is helped not by the religious who pass by but by one normally an enemy to this man.

And Jesus asks, “Who was the neighbor to the man?  A different question than the lawyer had asked, one which reverses the question.  A neighbor is one who shows mercy, has compassion, one with a “big heart.”  And we are reminded that, “Anybody who loves must always be prepared to have his plans interrupted.”(168).

          To whom am I a neighbor?  To whom are you a neighbor?

We have found him

We have found the one -John 1:45

“The     Exciting Discovery—“We Have Found Him”

             Have you ever tried to tell someone of something that is so unusual, so different from the normal or expected that you knew when you told it you wouldn’t be believed.

Try to imagine John’s task—to tell of something so wonderful, so absolutely unique as to be unbelievable.  Then read and watch as he lays the groundwork, then builds his case to prove that the creator becomes flesh and blood and lives on this earth in the person of Jesus of Nazareth (John 1:19-51).

He begins by calling some eye witnesses.  First, he calls the most prominent and influential religious leader of his time—John The Baptist (called simply John by writer). 

The Baptist has raised quite a stir with his preaching, baptizing and a group from the religious establishment has been sent to find out what he’s all about?  Who could he be?  Is he the one to look for? The one God has promised?  Are you he? 

To John’s credit, he makes sure they are pointed to Christ and not a substitute (himself).  Do you know hard that would be.  John is the most popular person around, with all the acclaim and success which goes with that.  And he must now begin to point the crowds away from himself.  He immediately begins to fade into the background.  I am a voice only.  He is greater than I am.  Can you imagine a politician, a great religious leader downplaying his importance?
He tells his own disciples, the time has come, he has come.  You are not to follow me but him.   The faithfulness of John in doing his job is now clearly seen—“they followed Jesus.”

And immediately they become evangelists, that is, they began to tell others.  “We have found him.”  So the cycle begins all over.  Those who find Jesus want to…must, tell others about Him.

“Hallelujah, I have found Him who my soul so long has craved!   Jesus satisfies my longings; through his blood I now am saved.”  (From the hymn, “Satisfied” by C.T. Williams)

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