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The Awful Gift

I have set before you life and death….Now choose life. –Deuteronomy 30:19

We all probably have received a gift of something which we didn’t really want.  That ugly picture which Aunt Sally gave us, she expects to see hanging on a wall every time she visits.  Some gifts, ugly or useless in themselves we cherish because our son or daughter (or grandchild) made it.  Usually, a gift is appreciated, valuable or not, if we know the motivation is one of love or care for us.

Did you know the most awful gift you’ve ever received came from God and was motivated by pure and perfect love.  It was also incredibly expensive.  That’s crazy you say.  We know “every good and perfect gift comes from God.”  God doesn’t give bad gifts.  However, awful is not the same as bad.  In fact, the awful gift is also  a wonderful gift.

What is this awful but wonderful gift?  It is the freedom to choose against God, to reject God, to choose not to believe God, to trust God, to love God.  In fact, it is the freedom to choose death.  It is wonderful because it means we can also choose for God, to love and serve God.  You can’t have one without the other.  To freely choose God is greatest of all choices, but that means it is possible to make the awful decision to “go it” without God.

And make no mistake, ultimately it is always a choice.  What’s your choice?  Click here for help on choosing.

Too Good to Be True

The beginning of the good news about Jesus Christ,…The people were all so amazed.  Mark 1:1, 22a

A computer lease we were looking at “seemed too good to be true.”  It was.

We all know the feeling—something is so wondrous so great, so joyful,  that it just couldn’t be true.

Such things just don’t happen in a mixed-up, disappointing, sin and sorrow-filled world.  And that is exactly the feeling created in anyone who really begins to “breathe” the atmosphere of the New Testament.  The news about Jesus seems almost too good to be true.

To be sure, the watered-down version that many have heard from their youth up and which the church too often seems to teach isn’t so hard to believe.  This collection of religious sentiments somehow  (we’re not quite sure how) built around the person of Jesus who was a very good man, is not hard to believe and creates no feeling of wonder and amazement and certainly had little power to transform lives.  But the unedited biblical version is a different story.

Get this—Jesus is the Son of God.  Even the demons recognized they were not dealing with just another human being, exclaiming, “You are the holy one of God!”  As Jesus came to John for baptism in the Jordan river, there is an accreditation, an approval expressed by God the Father: “You are my son, and I am delighted in you.”  God among mortals!  And we think, “That’s too good to be true.”

But notice the impact Jesus had on those who heard him, those who walked with him, those outside as well as within his circle.  As they heard his teaching, saw him in action, it seems Mark “ransacked” the Greek dictionary trying to express their amazement, astonishment, wonder, awe in the presence of this person.  It’s too good to be true!

In what is said to be representative of a typical day in the life of Jesus, he casts out demons, heals Peter’s mother-in-law who was sick with a fever, reaches out to touch one legally untouchable and cures the incurable leper.  His loving compassion and power which heals, and his wisdom which enlightens are amazing.

Then it begins to dawn on us what the NT is trying to say, “that is what God is really like.”  This Jesus, whom the whole world looks to as the epitome, example of love, concern, the best in human kind, is what God is like!  He is not just a man but God among men!  It’s all too good to be true!

Just like the man who saw Jesus heal his son of a spirit which caused him to fall into the fire and go through horrible agony, when Jesus asks, “Do you believe?” responds, “I believe, help my unbelief.”  We begin to understand a little of what the man was trying to express.  I do believe! I want to believe! But it’s too good to be true!

While we’re trying to catch our breath, get our minds around the idea, “God is like this,” we are brought to our knees by the this: Jesus is one of us.  His life becomes a pattern for me/you.  As surely as Mark will not let us forget that this is God’s own son, so likewise he will not let us escape the fact that He was a real human being.

He sets the pattern for every true disciple (Jesus follower).  A decision to trust God, acceptance of a calling/mission and dedication to it, set the boundaries of life.  And with that, there is the equipment, power of the Holy Spirit descending on Him, to give Him the ability to perform the mission.  So, we make our choice, dedicate ourselves, and God fills us with His spirit and empowers us.  But we think, “it’s too good to be true.

In his powerful book, A Severe Mercy, Sheldon Vanauken tell how he and his wife, became Christians.

They considered themselves pagans.  They began by believing the Christian gospel had nothing to say to them. Over a period of time, Vanauken and his wife began to consider the meaning of the gospel.  Not taking that way easily, He said,

“we discovered much more than we had expected: The personality of Jesus emerged from the Gospels with astonishing consistency.  Whenever they were written, they were written in the shadow of a personality so tremendous that Christians who may never have seen him knew him utterly: that strange mixture of unbearable sternness and heartbreaking tenderness.

What was happening seemed to happening against his will.  But as he read and thought and talked with these Christians what seemed almost too good to be true was becoming harder and harder to escape.  Vanauken saw the issue and saw it clearly:

Christianity had come to seem to us probable.  It all hinged on this Jesus.  Was he, in fact, the Lord Messiah, the Holy one of Israel, the Christ?  Was he, indeed, the incarnate God?  Very God of very God?  This was the heart of the matter.  [Did] he rise from the dead?  The Apostles, the Evangelists, Paul believed it with utter conviction.  Could we believe on their belief?  Believe in a miracle?

He goes on to describe his growing excitement. As he began to think that it all might really be true, it began to dawn on him that the highest aspirations and deepest longings of his life came together at the person of Jesus Christ and the gospel.  And almost against his will he is driven to Jesus.

As he read the New Testament, the incredibly good news broke through—and hoping against hope, for it was just too good to be true: Vanauken them came to a turning point: “I could not go back….I had encountered Jesus….It was a question whether I was to accept Him—or reject.  (When I saw that) I could not reject Jesus.”

When you really meet the Christ in the pages  of the NT, the sheer excitement of it all makes it seem too good to be true.  Mark’s whole gospel is predicated on the conviction that once he tells you what Jesus did and said you will know who He is—God’s own son, but also one of us;  our savior but also our example.

HAVE YOU HEARD THE GOOD NEWS ABOUT JESUS?
IT IS TRUE, YOU KNOW!

If you do not know Him, you can invite Him into you life now. click here for how.

This Is True Grace

After you have suffered a little while, the God of all grace,…will himself RESTORE (PERFECT) you.  I Peter 5:10

One evening, G.K. Chesterton and some writers were discussing what single book they would choose if they were stranded on a desert island.  One writer quickly said, “The complete works of Shakespeare.”  Another responded, “I’d choose the Bible.”  When Chesterton was asked, he replied,  “I would choose Thomas’s Guide to Practical Shipbuilding.”

Now what Thomas’s Guide to Practical Shipbuilding would be to a person stranded on a desert island, the Bible is to those whom Peter says are “strangers in the world.”

All through this letter of 105 verses Peter has talked of what it means for them to live as followers of Jesus:

Joy in midst of sadness,
holy,
submissive,
loving life,
and stewards of the grace of God.

He sums it up in a final and wonderful encouragement to stand firm, because God will “exalt you” (v 6).

Then he adds one more basic necessity for spiritual victory, to come out of a world like this intact: v10- “After you have suffered a little while, the God of all grace,…will himself RESTORE (PERFECT) you.

It is not easy to live as strangers in the world.  There are pressures—our internal weaknesses, circumstances, others, even persecution.  Most of all Peter reminds us of the enemy of souls, who like a roaring lion prowls looking for victims.  Living in a world where we are strangers and which is often hostile can take its toll—deterioration, wearing and tearing.

Who of us have not retreated from engagement with life, the worse for wear—wounded, damaged, broken.  What congregation has not known conflict, division, in the struggle to be God’s people.

But Peter reminds us, restoration is God’s special work.  God is not a throw-away God.  He puts things back together, restores, perfects.   Frazzled, at loose ends, in pieces?  God will repair to perfection.

What is special here is the emphasis—it is God’s personal work.  God does not leave this to instrumental means, but it is His own “personal active ministry to His people.”  And it is true grace.  Peter was exhibit A.  This could not have been lost on those to whom he wrote.  They were too near to it.

When the struggle, the battle has taken its toll, God’s word to us is not just “try again”, “try harder” but grace, “true grace” which is all we need.

And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all who are sanctified. (Acts 20:32)

Be My Valentine

For God so loved…that He gave…His son…. John 3:16

Today, Valentine’s Day, love is on everybody’s mind, everywhere you look and crosses lips where it’s seldom at any other time mentioned.  We are told by retailers to say it with flowers, chocolate, jewelry and anything else they’re trying to peddle.

But we have a problem with the word “love.”  We say, “I love ice cream, my house, baseball, to swim, listen to good music and my wife” (not necessarily in that order).  We can really get confused about what love means.  I once heard Stuart Briscoe say we think love means “to like an awful lot.”  However, it is possible to love someone and not like them at all.

The benchmark, the standard of love’s expression is found in these words: “For God so loved the world that he gave his one and only Son, that whoever heart-cross-thumb12673094believes in him shall not perish but have eternal life.” (John 3:16)  And that provides us with the clearest idea of love.  It is not in words but deeds.  It is not about how we feel (as nice as that might be) but what we do.

Even in the church we are not always clear.  I heard someone say that Jesus came to show us God’s love.  It is as if our only message to the world is “smile, God loves you.”  It’s great to know that but the real message is because of God’s love Jesus died on the cross for my sins (yours too).

Then Jesus really set the bar for us when He said, “This is my commandment, that you love one another as I have loved you.” (John 15:12)  Nothing less than to love the way God loves will do.  The only way that can happen is to receive God’s love and let God express that love through us.

“Why Does God Permit Evil?”

And we know that in all things God works for the good of those who love him, who have been called according to his purpose. -Romans 8:28 (NIV)

Some years ago, I sat in a doctor’s office and he told me he was an atheist because of the evil in the world.

There is perhaps no problem, no question which troubles more people about the Christian idea of God   that this one: “Why does God permit evil and suffering?

A couple of months ago, in the aftermath of the Sandy Hook shootings, there was a lot of discussion of this.  A full range of opinions from those like the doctor to those who suggested that somehow God willed this event were expressed.

Some people deal with this question by explaining it away—nothing is really bad.  It’s just that we don’t have enough knowledge.  If we knew all we would see that really it wasn’t evil at all, just shadows that add depth to a beautiful picture.  In our world it is increasingly difficult to hold to that idea.

For others it is God’s will.  We may not understand but we must simply accept it.  Whatever will be will be.  It is punishment for sin.  He sends it for trial or testing.

More than 30 years ago, a Jewish Rabbi, Harold Kushner wrote a best selling book—Why Bad Things Happen to Good People.  Churches all over the country studied it.  His answer to the question was basically that God is limited in power and cannot prevent some things.

While it is true that many find comfort in some of these ideas the Bible says something different.

God is the creator and all powerful.  So, in one sense, it can be said that God is responsible for evil in that He created a world in which it is possible.  He gave human beings a choice and they made the wrong one.  Since all creation is woven together and interrelated, as the weaving of a fine fabric, those choices affect everybody and everything.  It is not just a spiritual flaw but even the natural order is affected.  Read the creation account about how humans’ relation to the earth is changed.  In short, we blew it and ruined everything.

But there is good news.  God did not give up, abandon creation, us.  He set in motion a plan to do it over, even better than before.  The key in this plan is Jesus Christ.  Through him God gives us a second chance to make the right choice—that is to trust God with our lives.

The good news is not that it is a cure for suffering and evil in this world but that God has a means for using suffering and evil to defeat itself (signified by the cross).  God’s great power is shown in, not that everything that happens is good but, that God uses even evil to carry out His great plan.

Evil and suffering are a reality in this life, but God is not pleased, in fact, suffers with us.  And He is doing something about it.  A new age has begun, a new creation described by John (Rev. 21:1-4).  The whole creation, Paul says, has been groaning, as in pains of childbirth…as we wait eagerly for…redemption.  In the meantime: “Who shall separate us from the love of Christ…(Romans 8:35-39).

It All Belongs to God

Therefore Jesus told them, “The right time for me has not yet come; for you any time is right.”  -John 7:6
I tell you, now is the time of God’s favor, now is the day of salvation.  -II Cor. 6:2b

“Our leisure, even our play, is a matter of serious concern. There is no neutral ground in the universe: every square inch, every split second, is claimed by God and counterclaimed by Satan.” -C.S. Lewis

We moderns love the middle ground.  We try to balance things, be “well-rounded,” no extremes.  We try to level “the playing field,” lower everyone to a common denominator.  Even in our spiritual life we don’t want to get too clockserious or “fanatical.”  We want to make sure we give God his due but there are compartments of our life which exclude or at least ignore God.  Some of those are our jobs, our leisure, our politics.  Each person probably has a different list.

But it won’t work.  Either it all belongs to God, includes God, or nothing does.  Satan knows this very well.  So Lewis is right.  He contests every second, every minute, hour, day, every year.  Offer this minute, this hour, this day to God.

Don’t Forget

Remember, therefore, what you have received and heard.  – Revelation 3:3

One of the constant warnings God issued to His people in the Old Testament was not to forget, often to little avail.  One of His most common charges to them was that they had forgotten.  Specifically they forgot: the “things they had seen,” “the covenant,”  that they had “provoked” the Lord, “all his benefits.”   Most of all they forgot “The Lord who brought [them]…out of Egypt.”     In contrast, God would not forget them or His promises.

Human beings are subject to spiritual amnesia.  We forget.  We forget God’s blessings.  We forget our sins.  We forget our promises to God.  We even forget God.  Phillip Yancey confesses that when he takes a trip, gets out of his normal routine, “it will suddenly occur to me that, except for a cursory blessing before meals, I have not given God a single thought all day.”  I don’t know about you but that “hits me dead center.”

At it’s simplest, living a life in the Spirit is living in remembrance of God. That is, to live our lives paying attention to God, with an awareness of living it before God.

However, that does not come easily or naturally.  It takes the “D” word, the word which our nature and our culture want to banish.  It takes Discipline which involves practice, focus, intention.  We will slip back at times and need to repent, but as we walk with Him, we expect that our sense of his presence will be more constant and more important to us.  So in the midst of so many distractions, which challenge us all, remember God.

Where We Are

You must understand that in the last days scoffers will come, scoffing and following their own evil desires. –II Peter 3:3

I was recently looking at the results of a national study on the “Beliefs, Preferences and Practices” of the American people.  It is the first of its kind study in fifteen years.  Several things in particular caused me to “sit up and take notice.”  The first was that over four in ten Americans  (42.3%) believe “God is the full realization of human potential.”  More than one in four  (27.9%) agree with the statement: “Everyone and everything is god.”  When asked about religious preferences almost one in four (22.6%) answered “none.”

Another study by the Barna group and examined in a book by David Kinnaman, “You Lost Me,” deals with the mass exodus of young Christians from church.

These and other data paint a sobering picture of the state of Christianity and the church along with prospects for the future.  In light of that what is a Christian to do?  For some it becomes an exercise in spiritual “hand-wringing.”  For others, the response is “We know the outcome.”  Jesus said “I will build my church and the gates of hell will not prevail against it.”  So, let’s go merrily on our way to heaven and “to hell (literally) with the rest of the world.”

However, Jesus warned this would happen.  And in that context, he gave us our orders: “Go and make disciples, followers of Jesus.”  How can we do that in a world like ours?  There is no easy answer.  However, there is one thing we must do.  Make sure our/my life models Jesus.   Nothing so disarms the enemy, so attracts others to him.  We see too many Christians (I use the word loosely) who disprove the good news.  We have too many churches where it is not taken seriously and who settle for a thin religious veneer rather than transformed lives.

A former professor of mine, Dr. James Robertson, used to say (in his rich Scottish brogue) we need to “adorn the gospel.”  He was saying we need to live so our living is good advertisement for God’s way.  Everything else depends on God’s people being like Jesus.

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