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Ephemeral Plant or Spiritual Redwood?

The yeErythronium americanum, Yellow trout-lilyllow trout lily is an ephemeral plant. The word ephemeral means transitory or quickly fading.¹ It is beautiful but it doesn’t last. Compare that to the giant redwood trees which live and thrive for hundreds of years.

Bill Easum and Tom Bandy have been involved in helping churches all over North America understand our times and themselves in relation to the mission that Jesus has given us—to make disciples. In a book, which they co-authored, called Growing Spiritual Redwoods they talk about some of the differences between “declining” and “thriving” congregations.

In these “thriving” congregations which they call “Spiritual Redwoods,” leadership is “all about letting go of control. The organization does not tell people what to do, but helps people discern their callings themselves, and then equips them to pursue those callings with excellence.” One thriving-church leader was asked, “How do you decide what ministries to begin?” She answered: “We tell people that if the Lord lays it on your heart today, you can do it tonight, and tell us about it tomorrow!”

That kind of environment, climate depends on some basic factors:

• A clear commitment to Jesus. Nothing matters except the
gospel. “The body of Christ will sacrifice anything and
everything—property, offices, financial security, traditional
music, familiar heritage—for the sake of the gospel.”
• A clear understanding of our mission (purpose)—to make
followers of Jesus (disciples). There is a passion for
transforming lives.
• Ministry is part of being a follower of Jesus.
• High expectation from each follower.
John 14:12- The truth is, anyone who believes in me will do the same works I have done, and even greater works,…

Messiah church—ephemeral plant or Spiritual Redwood? It’s up to us to decide.

¹Wikipedia, the free encyclopedia
photo credit: flickr.com/

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Unbelievable?

“they did not believe the women, because their words seemed…like nonsense.” (Luke 24:11, NIV)

Those are some of the most telling words in the New Testament concerning the resurrection of Jesus. Forever they should dispel the notion that Easter was created by the wishful thinking of gullible, unlearned, poor fishermen and such. The first reports that Jesus was alive did not seem credible to them.

These people had to be convinced that what seemed impossible to them was really true. Only when they saw him with their own eyes did they believe it. And this Jesus, once dead but now alive for ever, changed their lives and the world. He has changed me and he can change you too. Because he lives, he offers life to anyone willing to follow him.

He is risen!
He is risen indeed!

Hallelujah!

Don’t Forget. He Died for You

“They crucified him….Jesus said, “It is finished.” –John 19:18, 30

Strangely enough, many Christians will arrive next Sunday at Easter having missed any real talk about the cross/Jesus’ death. Yesterday was Palm Sunday and in many churches that was the focus of the service. Unless, a special service on Thursday or Friday is attended (which for a majority of Christians is unlikely) little mention of the cross will be made. That is a major distortion of the Gospel message.

The New Testament is clear we are saved by Jesus’ death. Consider just a few examples:
— Jesus’ own words on the cross- “It is finished.”
— We are “reconciled by his death.”
— We are “baptized into his death.”
— In communion- “we proclaim the Lord’s death.”
— He “suffered for our sins.”

Easter may be more exciting and more appealing but the message is “he died for me and for you.” (Romans 5:8)

Of course, Easter, the resurrection, needs to be proclaimed and celebrated. In no way should it be minimized or diminished. However, without the cross, an essential element is missing. The early Christians did not disconnect the resurrection from the crucifixion. Without a real understanding of Jesus’ death Easter loses its meaning.

 

It’s a Covenant

“I will be their God, and they shall be my people.” -Hebrews 8:10b (NIV)

For more than 200 years many Christians have begun a new year with a worship time called a “Watch Night Service.” Influenced by a Moravian practice, in 1740 John Wesley held the first Watch Night Service. It was a time of reflection, testimonies, singing, and prayer. Later Wesley would call them “Covenant Renewal Services.”

In the book of Hebrews, the writer places this statement in the context of God’s dealing with His people in the Old Testament: “This is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my laws in their minds, and write them on their hearts, and I will be their God, and they shall be my people.” (Hebrews 8:10)

Few concepts or terms are more basic to the Bible story than that of covenant.  It is not a concept unfamiliar to us either, though the term may not be as common as some others—contract, agreement, deal.  God’s relation to His people (from the Biblical perspective) is a covenant relationship.  It is about a relationship governed by promises, obligations.  God is the initiator and prime determiner but His people have a part to play.

The blessings of the covenant are more than part of a ceremony. They become reality in the life of His people.

The Bible makes clear that at the heart of the covenant is God’s love. You are important to God, more important than the whole world.  And that applies not just to the saints.  Whoever you are, whatever your past or present state, even your future, God loves you.

The Old Testament story shows a people who are hard-headed, unfaithful, ungrateful, unloving, and untrustworthy who repeatedly break their promises to God and break His heart.  The book of Hosea compared them to an unfaithful wife, an adulteress.  His book is 14 chapters of sins and shameful behavior.  In dramatic fashion, God compares his love to that of a husband to an unfaithful wife:

The LORD said to me, “Go, show your love to your wife again, though she is loved by another and is an adulteress. Love her as the LORD loves the Israelites, though they turn to other gods and love the sacred raisin cakes.” (Hosea 3:1 NIV)

What does God say about all that?  I love you.  I have chosen you. God’s love (graciousness) is prior to everything else—our sins, our faith, our righteousness and it lasts beyond all else, in spite of all else. Even if we have been a total disaster as a person, a church; no matter how long the list of charges against us might be; how far we have left God, He is pursuing us like the “hound of heaven.”  Should we ultimately make our bed in hell, it will be over the broken pieces of God’s heart for He will still love us.

In 2017, can we assume our part of the covenant and love God back with all our heart, soul, and mind? It is my prayer for you and for myself.

 

Thanks Giving-Why?

Shout for joy to the Lord, all the earth… Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name. -Psalms 100:1a, 4 (NIV)

A few years ago, I wrote a post (Thanks Giving Is What We Do) that was a reminder of the main reason we are to give thanks. It is the most basic Christian action.  Failure to give thanks is the basic charge against the “ungodly” and “wicked in the Bible.

But there is another reason for giving thanks. Giving thanks changes us.

It brings us joy. Grateful people get more out of life.  In a best selling book, “Thanks! How The New Science of Gratitude Can Make You Happier,” author and researcher Dr. Robert Emmons argues that what gives life meaning is gratitude.

Emmons, a University of California, Davis professor, backs up his claim with eight years of intensive research on gratitude…. [He] found that people who view life as a gift and consciously acquire an “attitude of gratitude” will experience multiple advantages. Gratitude improves emotional and physical health, and it can strengthen relationships and communities. “Without gratitude, life can be lonely, depressing and impoverished,” said Emmons. “Gratitude enriches human life. It elevates, energizes, inspires and transforms. People are moved, opened and humbled through expressions of gratitude.” (www.gratitudepower.net/science)

In the Biblical record thanks giving is joy. Grace, gratitude, and joy come from the same basic Greek word. Someone has said, “Joy is what you feel when you’re grateful….[It] is the subjective experience of gratitude.” Many lack joy because they are not grateful.

As I emphasized in that earlier post that it is not just about feeling grateful but actively “giving,” expressing thanks, verbally or by deeds motivated by gratitude. In fact expressing thanks makes us grateful. Actions often precede attitudes and feelings.

Of course for those who follow Jesus, the recipient of thanks is God. Words closely connected to it are praise and magnify. Some time ago I read this:

If you were to look at the words on this page through a magnifying glass, it would not change their size, shape, or meaning in any way. All that would change would be your perception, and the words would appear larger and clearer.  So it is when you praise or magnify God. He isn’t changed, but your perception of Him is – you see Him in a new light, from a new perspective, and more clearly.1

So don’t just feel it. Say it, express it. Thank you God!

1CrossWalk.com

Made Whole

Luke 17:19-Your faith has made you whole.

One day as Jesus travels he is encountered by ten men who are lepers. The horror of their predicament is illustrated by the fact that they cannot even approach Jesus but, from a distance, plead for his pity.

Jesus issues simple instructions to go show themselves to the priests; a requirement for anyone healed of leprosy to have it verified. And the text says, “as they went, they were cleansed.” Interesting—not “they were cleansed and went” but as they went. They obeyed and were healed.

Then one of them, only one, seeing he was healed returned to praise God and thank Jesus.

Does this incident surprise you?  It did Jesus!  I find it hard to say that and wondered if I could (I know the theological difficulty).  In one sense Jesus is never surprised.  He is God.  But, he is also human and in a human sense, he was surprised.  He was also apparently very disappointed.  It shows in his words: “Were not all ten cleansed?  Where are the other nine? Was no one found to return and give praise to God except this foreigner?”

Then Jesus adds the words that put a whole different light on this story.

“Rise and go; your faith has made you well [whole].” Did you notice? All were “cleansed” or “healed.” But only this man was said to be made whole. Or as the Message has it: “Your faith has healed and saved you.”

Physical healing is great but it is not salvation. Fixing some problem we have, helping us be a better person, giving us insight into a puzzling situation all are things for which to be grateful. But only our faith in Jesus provides salvation, makes us whole.

The point of it all is to be made whole.  To stop short of that is to accept a treatment that deals with the symptoms rather than radical surgery which produces a cure. God wants to make you whole.

The nine received a touch from God, and they probably went on to do what they were told, but they were not made whole. It made them better able to fit into the community, better citizens but it did not produce the indelible stamp of faith: gratitude. When God touches us, then our praise, gratitude takes precedence over everything else!

God, don’t let me settle for anything less than being made whole.

A Week Like No Other

Christ died for our sins,
He was buried,
he was raised to life -I Corinthians 15:3 & 4

This week is different than any other time in the Christian calendar. It is the only time when several specific events are directly connected to form a whole.

There are seasons in which the emphasis looks to a specific event in the God story. Advent looks ahead to the birth of Jesus. Pentecost is a season where an event is celebrated. Even Easter has a season, Lent, connected to the actual event.

But this week is different. From the entry of Jesus into Jerusalem (Palm Sunday), to the Last Supper (Maundy Thursday), the crucifixion (Good Friday) and the resurrection (Easter) historical events are uniquely joined. They are all components of The Passion. The events of that week in Jesus’ life clearly are the focus of God’s action for our salvation. Notice how much of the four gospels (Matthew, Mark, Luke, John) are dedicated to telling about that week. Beyond that think about how much of the rest of the New Testament is predicated on it. I don’t mean to imply that all history is not in some way the stage for God’s work. But this is where it all comes together.

I challenge you to read it this week. Then be “mindful” of it and all that includes. Think about it, absorb it and live in response to it.

What an amazing message—“He died for me (you) and my (your) salvation.” And He lives.

“Things To Come”

For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. -Jeremiah 29:11-NRSV

These days we hear a lot about living in the present—“go with the flow,” “seize the day,” “enjoy the moment,” “have it now.” And while, in the right context, these ideas have merit, they also can muddy our efforts to live full lives.

It is not without significance that when God reveals his plan for our life, an inescapable characteristic is that much of it is about the future. It is promise. So, much of the experience is anticipation. Anticipation is a powerful thing. Looking ahead to some desired event, a trip, a family get together can bring as much or more pleasure than the actual event. Negative anticipation can create dread, fear that is worse than what we actually encounter.

God has done a lot to help us have a holy anticipation. And if we don’t pay attention, we can really get in trouble with false assumptions and expectations about what God is doing in our lives and the world.

Joel Barker in his book, Future Edge tells about a man driving on a curvey, dangerous mountain road. As he comes around a curve, he sees this red convertible, careening back and forth across the road. The driver is a pretty, young, blond woman.
He slams on the brakes, and heads for the shoulder to avoid her. At the last minute she swerves and narrowly misses him. As she passes, the woman driver screams at him, PIG!
His face red with anger, he yells back at her, WENCH!” Muttering to himself he steps on the accelerator hits the curve at full speed and crashes into the biggest pig he has ever seen standing in the middle of the road. (as told by Maxi Dunnam)

Anticipation lets us risk as we break out of such assumptions to see a new vision of the world and the future. It will enable us to see beyond ourselves and beyond the obstacles.

God’s word to us warns us that things are not always what they seem to be. Looking around us doesn’t give us a whole lot of evidence for what we are told the final outcome will be.

In Birmingham, England, there is a store called Louis’. It’s a great chain store in one of the main streets, and it wanted to expand. But a little chapel of Quakers, a Friends Meeting House stood in the way. The store sent a letter to the leaders of this Friends Meeting house:

“Dear Sirs,
We wish to extend our premises. We see that your building is right in the way. We wish therefore to buy your building and demolish it so that we might expand our store. We will pay you any price you care to name. If you will name a price we will settle the matter as quickly as possible.
Yours, Sincerely.

They got this letter back:

Dear Sirs:
We in the Friends Meeting House note the desire of Louis’ to extend. We observe that our building is right in your way. We would point out, however, that we have been on our site longer than you’ve been on yours, and we are so determined to stay where we are that we will happily buy Louis’. If therefore you would like to name a suitable price we will settle the matter as quickly as possible. –by Donald English

Can you imagine how the person from Lewis who read that letter must have been laughing? A little Quaker Meeting House will buy Lewis’! All of that would change when they saw, “Signed, Cadbury.”

Yep. Cadbury, as in England’s Cadbury chocolate candy. They are Quakers. Who signs the letter makes all the difference.

The promise of heaven, eternal life is signed by God.

Jesus Could Not

He could not do any miracles there, except lay his hands on a few sick people and heal them. And he was amazed at their lack of faith. -Mark 6:5, 6a (NIV)

“He can do anything, anything.” Those words, applied to Jesus, were the words of a song in one of the most powerful children’s musicals I remember from my years as a pastor. It is a sentiment you’ve probably heard repeated many times if you’ve been around Christians for any length of time. I would guess you’ve probably expressed it yourself or at least thought it. I know I have.

The only trouble with that is, the Bible says differently. In a text, that “stops me in my tracks,” whenever I read it, we are told, “He [Jesus] could not do any miracles there, except” heal a few sick people. “Could not” is not a phrase we connect to Jesus/God. It took a while for that to register.

My initial reaction to that text was focused on the “except” heal a few sick people. That’s not an absence of miracles. It is a powerful expression of God’s power. And it was done in spite of opposition and lack of faith. How we would rejoice to see that. Only after thinking about that for years did I begin to hear “could not.”

The implications of that are sobering to say the least. I don’t understand all it means. But for sure, in some important way, human beings who resist Jesus, who lack faith, hinder His work. Of course I believe that God is sovereign and that His ultimate plan will be fulfilled. However, it surely means some things God wants to do are limited by people just like you and me. And that probably explains why it took so long for that text to really sink in. I am responsible for preventing some of what God wants to do for me and through me. I don’t really want to hear that.

But the good news—you, I can make a difference, in the church, in the community, in the world by cooperating with and trusting Jesus.

What does God want to do where you are?

Don’t Get Over It

 When we were utterly helpless, Christ came at just the right time and died for us sinners. Romans 5:6 (NLT)¹

Some years ago I read about a story Garrison Keilor told of a family Thanksgiving dinner:

The table was laden with food. But the hostess made the mistake of calling on Uncle Joe (not real name) to give thanks. We all knew that Uncle Joe would talk about the cross and when he talked about the cross he would cry. Sure enough he did.

There’s nothing that makes people more nervous than to hear a grown man cry. We shifted from foot to foot.

“We all knew that Jesus died for our sins, but Uncle Joe never got over it.”

I wonder if a lot of us haven’t gotten over it.  We’ve moved on to God helps me in my troubles, comforts me in my sorrow, heals my sickness, provides resources to make me successful at my job, in my relationships.  All good and important things. But the bottom line is Jesus died for our sins.

Dear God, don’t let me get over it.

¹Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved