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The Goal of Your Faith

For you are receiving the goal of your faith, the salvation of your souls. (I Peter 1:9)

            What is the purpose, goal of faith?  To make us feel good?  To help us adjust to life?  To better handle adversity, hardship, even defeat?  I expect we could spend a great deal of time simply listing all those things we have heard given as reasons to believe.  
            Many of them seem to reflect the same logic as a statement contained in an article published in a Lewistown, Maine newspaper: “The fire department quickly brought the fire under control, but not before the building had burned to the ground.”   Now maybe I’m wrong but I thought the goal of the fire department was to put out the fire, to prevent the building from burning to the ground, i.e. to save it.
            Peter says the goal of your faith is salvation—not success, a comfortable life, wealth or a myriad of other things we often look for.  This is one of the great words of the gospel.  In one sense, in fact, salvation is the word of the good news, the subject matter, what it is all about.  Consequently it is a comprehensive word. It has the idea of deliverance, rescue from danger, disease, death, fear—all those physical and emotional ills of life.  But, most of all, it was to deliver, set free from sin.  Jesus was to be the one who “would save his people from their sins.”
            Isn’t it amazing how this idea is avoided?  Forgiveness—YES!  But deliverance from—well, that’s a different matter.  The story is told about a man who came to prayer meeting and kept telling about things which keep coming between him and God.  Cobwebs, he called them.  Finally, someone prayed, “Oh God, kill the spider.”
            The goal of your faith—salvation from your sins, all that would destroy you, to eternal life in Christ.  Praise God!

The Faith of Our Father

Therefore, the promise comes by faith, … to those who are of the faith of Abraham. He is the father of us all. (Romans 4:16)

What is faith?  More specifically, what is Biblical faith?  Faith can be a tricky and sometimes illusive concept.

When the Biblical writers want to talk about faith, they most often talk about one man, described as “the father of those who have faith.”  His name is Abraham.  His descendants are described in this passage as those who “share the faith of Abraham.”  What can he teach us about it?

First, Abraham knew his own insufficiency. All faith begins with a sense of need.  It is an awareness that God has something more for us, something which we do not yet have and cannot attain by ourselves.  It may begin with a sense of longing, a vague sense that something is missing or there may be some specific vision of what we could or should be.  And there is always the realization of our own inability to achieve it.  God came to Abraham and Sarah with an utterly crazy idea (humanly speaking).  In their old age Sarah would have a son, an heir.  Impossible, they knew and yet God said it was his plan for them.  He hoped against hope.

What does God want for you?  What sin does he want to deliver you from,  what quality does he want you to have in your life?  Yes, I know.  You’ve tried all too often–it’s impossible.  You can’t do it.  And sometimes you even wonder if God is able to do that too?

Well, Abraham had his doubts too, but he overcame them and became strong. If you’ve never had questions, you’ve probably never faced yourself and the real issues of life.  One of the reasons for our inability to get over doubts is sometimes that we try to believe certain things, rather, than believing God.  The difference is crucial–it is not so much what we believe but who we believe.  One of my favorite Peanuts scenes, repeated periodically, features Lucy, Charlie Brown, and a football.  Lucy tells CB she will hold the football for him to kick it.  But CB has seen this before and knows that just as he is about to kick it, Lucy will pull it away and he will fall flat on his back.  So He refused.  But Lucy is persuasive and finally convinces him to try again.  Of course with the same result.  Then she says, “I admire you CB.  You have such faith in human nature.”

To act on our faith is a lesson Abraham had learned early in life and that becomes the real secret.  To live by our faith rather than our doubts.  When Abraham did this the Bible says he “was strengthened in his faith.”   Just as physical exercise increases physical strength so “faith” exercise strengthens faith.  Then follows a critical step–Abraham “gave glory to God.”    What we want from faith is sometimes an unworthy goal and it fails.  We want success, or health, or happiness.  But in the phrase Rick Warren made popular “it’s not about you.”  We should understand that the goal of faith is always that God be honored and glorified.

So– Abraham believed what God said,
did what God asked,
received what God promised.

May it be so with you.

Signs of Growth

One of the hardest things to do is to evaluate spiritual health and growth.  It is impossible to look into a person’s heart, or into the “heart” of a congregation for that matter.  However, it is important to try and there are certainly indicators, evidence which helps us to do that.

Perhaps the most important sign is an inner sense that God gives to his people.  Outward signs are important but an awareness of God’s presence, and a sense that God is at work are vitally important.  Explicit witnesses to the fact that God is working in lives are necessary indicators of God’s work.  Not only that, individual testimony to what He is doing is also a means by which He works.

Another sign is the beginning of new opportunities for ministry. That is vitally important to continued growth and faithfulness.  There are three key ingredients for that to happen:

1-     We need to keep our spiritual house in order.  We must keep close to God–praying, listening, and following Him.

2-     We also must keep our relational house in order.  It is imperative that we love one another and not allow those ordinary kinds of things that erode personal relationships, like personal agendas, petty differences, jealously and personality conflicts.  Be sure that Satan will try to exploit anything to sabotage God’s work in our midst.

3-     We must have people who are willing to step forward and provide leadership in ministry.  We cannot grow beyond our ability to produce new leaders.  As one example, right now, our small group development is pretty much “on hold” as we wait for new leaders.  Church consultant, Carl George says, “The creation of pastoral, ministry-capable leadership must become the core value of the church of the future, second only to listening to God in prayer.”

Folks we live in a time of great spiritual hunger and need.  I believe that God can greatly use this church to fill some of that hunger and meet those needs.  Would you please covenant with me to pray about these matters on a regular basis and then ask God what He wants you to do?  It is an exciting time to be part of His church

The Best Is Yet To Be

Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into…an inheritance that can never perish, spoil or fade–kept in heaven for you. I Peter 1:3-4

The Best Is Yet To Be

Robert Browning’s  words, “The best is yet to be” did not refer to heaven.  And that hardly seems to be the attitude of many Christians when thinking about heaven.  More typical I suspect is that expressed by 9 yr. old Ellen in a letter to her pastor:

Dear Pastor,
I hope to go to  heaven someday but later than sooner.

Love,
Ellen

Heaven is a place we want to go only when we are forced to, when we have no choice–when   the more desirable “life” is no longer an option, when death comes.  Heaven is, of course, better than hell but our expectancy for it is a little like that expressed by Charlie Brown:

Linus-“What would you say you want most of life Charlie Brown…To Be Happy?”
Charlie Brown-“Oh, no…
I     don’t expect that…I really don’t
I     just don’t want  to be unhappy!

We don’t expect so much to be happy in heaven, just not unhappy like hell.  It is sort of the lesser of two undesirable options.

It is not surprising then, that for 20th cent. Christians, heaven has, at best, been relegated to funeral sermons, the periphery of life.  Salvation has primarily come to mean “self improvement”, “success”, or the way to a “more efficient and psychologically sound,” “good life.”

But that is not   the NT.  Heaven is the glorious and ultimate goal of our faith.     It is the culmination of our salvation, the end of our journey.  It is the linch-pen of the Good News.  Take it out and it all falls apart.  Don Hunt is right: “…nothing is more important in shaping how life on earth is lived…than a person’s attitude toward the life to come.”

The importance of heaven is not just to provide comfort about death but to make a difference in how we live–our goals, methods, priorities, ministries, all our life.

Heaven has, perhaps, its greatest impact on our values. The only ones which really matter are those which retain their appeal in the face of death. There is the story about two men walking through a cemetery who happen upon a funeral. A gold-plated Rolls Royce with all the toys—stereo, TV, built in bar, etc. is being lowered into a grave.

One asks, “What’s happening?” and is told, “They’re burying J.B., the multibillionaire.”
He stops to watch in amazement and then exclaims, “Man, that’s what I call really living!”

Without heaven our values can get just as mixed up.

God’s people have always seen this. In Saint Augustine’s classic, City of God, he says human-kind has become so earthly minded, the heavenly vision has been lost. The Apostle Paul saw it clearly when he wrote that the sufferings of the present do not compare to the glory to be revealed. We are told Moses chose to suffer in order to receive his reward. C.S. Lewis wrote that something so absolutely beyond all we have is necessary to the Christian spirit—and happiness. It is heaven which fills that need and gives us perspective.

For the Christian, heaven is our true home. The Bible says we are strangers and aliens here—our citizenship is in heaven.  It is important we remember this is a temporary residence.

Charles Dutton spent years in prison for manslaughter.  Hardly preparation for becoming a star in the “Piano Lesson” on Broadway.  He was once asked how he overcame such obstacles. He said, “Unlike the other prisoners, I never decorated my cell.”  He refused to think of his cell as home.

C.S. Lewis reminded us, “I must keep alive in myself the desire for my true country…I must make it the main object of my life to press on to that other country and to help others to do the same.”

Contrary to popular notion such people don’t become so heavenly minded they are of no earthly good.  They, in fact, accomplish much more on earth.

Finally, the outcome of Heaven is indescribable joy. The Bible gives us a hint this way: “things beyond our seeing, beyond our hearing, beyond our imagining.”   It is something so wonderful that even the Biblical writers can only point to it.  We may be inclined to let our minds wander over “gold streets,” no pain, no sorrow or death.

But as important as all that is, one thing is clear.  The greatest joy of
heaven is to be in the “unhindered” presence of Jesus.  The old song writer had it right—“Where Jesus is ‘tis heaven there.”

“When we all get to heaven, what a day of rejoicing that will be.”  All the greatest of the good and more has been prepared for those who love God.
The Best really is yet to be!

Becoming like Jesus

In the introduction to his book, The Divine Conspiracy, Dallas Willard writes: “The most telling thing about the contemporary Christian is that he or she simply has no compelling sense that understanding of and conformity with the clear teaching of Christ is of any vital importance to his or her life, and certainly not that it is in any way essential.”

All around us we see the effects of this–people who call themselves Christians but whose lives violate the most basic principles of morality not to mention Christian ethics; and others whose lives may be moral and ethical and even have a form of godliness but whose spirit is empty and cold.  There is little or no sense of a close personal relationship to Jesus.

Yet, as Willard continues, “We have received an invitation….to make a pilgrimage–into the heart and life of God….No person or circumstance other than our own decision can keep us away.  ‘Whosoever will may come.”‘

We must be intentional about our devotion, our discipleship and our love.  Jesus’ words to us–his invitations, his instructions–he fully expects us to do.  They are not about nice theories but how we are to live.

What this all means is that Christ-likeness is what God expects of us.  That is not something we achieve, however, but what God does in us as we “practice” His presence and open ourselves to His Spirit.

It is rather simple really.  Feed on His word (read the Bible), talk to Him regularly (pray), worship Him faithfully (publicly and privately), share yourself with others (a friend, a small group, a Sunday School class) and serve in His name.  He will become more real to you and, as you come to know Him, you will “fall” in love with Him.

If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love.  I have said these things to you so that my joy may be in you, and that your joy may be complete….You are my friends if you do what I command you.
-John 15:10,11,14

Perfect! You’re kidding.

There are some Bible verses that we regularly ignore.  They say things we don’t want to hear or that challenge us or that sound strange to our culture.  One of these verses is Matthew 5:48 Be perfect, therefore, as your heavenly Father is perfect. That must be a mistake, an error or an aberration.  We know no one is perfect, not even me.  It’s an isolated verse, we say.  So we ignore it, don’t talk about it or try to apply it.  But when, in my daily reading, Continue reading

News: Vacation Bible School

Messiah’s VBS was the week of July 26th.  Director Chasity Johnson expressed her satisfaction with a good week.  Eighty children were involved along with 33 adults.  In addition to lessons, games, music, etc. the children raised over $137 for King’s Kettle food bank.

During our regular worship  (Aug 2) we heard and saw examples of what the children had done and experienced during the week.

A special thank you to Chasity and all those who made this ministry happen.

“And Adversaries”

a wide door for effective work has opened to me, and there are many adversaries. –I Corinthians 16:9

This statement has always intrigued me.  If Paul had said, “but there are many adversaries” I would not have been surprised.  Probably I would have passed it without a second thought (I do that all too often with the Bible).  It’s the word “and” that catches my attention.  It says to me that opportunity for ministry includes opposition.  It is assumed.  It is not the way I suspect I would have looked at it or perhaps most people.  It would sound more like this: “A wide door for effective work has opened to me, but it’s going to be tough because there is so much opposition.”  And that easily leads to a hesitancy and perhaps even a failure to pursue the opportunity before us.

We need to remember to follow Jesus, to live as Christians in this world, is always swimming against the current, going against the grain.  So don’t be caught off guard when the going is tough.  But also remember we have Jesus, we have God’s power to overcome.  Paul was once struggling with a personal limitation, sought to be delivered from it but was told My grace is sufficient for you, for my power is made perfect in weakness.

That’s good enough.

How do I start the journey?

Since the time of Jesus His followers have been trying to find the best way to answer that question.  And as surely as we are all different, to some extent, the best answer for anyone may be unique.  Like starting from different places to travel to a specific destination requires directions appropriate to where you are so does beginning the journey to become like Jesus.

I have chosen to use the image of a journey with Jesus as our companion with our goal to become like Him.  Others use different images.  For example Yvon Prehn, a church communication specialist, uses the analogy of closing the sale on a house.  She does a great job of describing what it means. Click to read.

But whatever image, analogy or description is used it always begins with a choice, a decision.  It involves a certain attitude toward Jesus.  It is to trust, believe him-what He says and go where he takes us.  And as a result to, with His help, do what He says.  John 8:31  To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples [followers].

No one does that perfectly and, at the beginning, we are as children learning to walk.  The foundation of it all is the incredible idea that God really loves you/me, wants you to love Him and offers Jesus, His Son, to make it possible.

If you want to begin you can pray a simple prayer that acknowledges you are on the wrong path (the Bible calls it a sinner) and you claim God’s forgiveness through Jesus, put Jesus in charge of your life and begin the journey.  It might go something like this:

God, I am on the wrong road, a sinner.  Forgive me because of Jesus.  I want you to be in charge, Jesus.  Help me to become like you.
Amen.

Now find a community of believers (a church) and join them on the road with Jesus.  Let me know about it and if I can help.

dflemons1@juno.com

Additional help:

http://www.leestrobel.com/

http://www.whoisjesus-really.com/

Spiritual Pilgrimage

I just read an article by Heather Zempel on her experience of a “pilgrimage” to the Holy Land.  She talked about the values of pilgrimaging for our life as disciples.  You can read it here.

However, we don’t have to take exotic trips to benefit from a pilgrimage.  We can visit our childhood church, where we first met Jesus, or other points in our own spiritual journey.

Think about ways and places you can use this tool to grow as a follower of Jesus.

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