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A Week Like No Other

Christ died for our sins,
He was buried,
he was raised to life -I Corinthians 15:3 & 4

This week is different than any other time in the Christian calendar. It is the only time when several specific events are directly connected to form a whole.

There are seasons in which the emphasis looks to a specific event in the God story. Advent looks ahead to the birth of Jesus. Pentecost is a season where an event is celebrated. Even Easter has a season, Lent, connected to the actual event.

But this week is different. From the entry of Jesus into Jerusalem (Palm Sunday), to the Last Supper (Maundy Thursday), the crucifixion (Good Friday) and the resurrection (Easter) historical events are uniquely joined. They are all components of The Passion. The events of that week in Jesus’ life clearly are the focus of God’s action for our salvation. Notice how much of the four gospels (Matthew, Mark, Luke, John) are dedicated to telling about that week. Beyond that think about how much of the rest of the New Testament is predicated on it. I don’t mean to imply that all history is not in some way the stage for God’s work. But this is where it all comes together.

I challenge you to read it this week. Then be “mindful” of it and all that includes. Think about it, absorb it and live in response to it.

What an amazing message—“He died for me (you) and my (your) salvation.” And He lives.

“Things To Come”

For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. -Jeremiah 29:11-NRSV

These days we hear a lot about living in the present—“go with the flow,” “seize the day,” “enjoy the moment,” “have it now.” And while, in the right context, these ideas have merit, they also can muddy our efforts to live full lives.

It is not without significance that when God reveals his plan for our life, an inescapable characteristic is that much of it is about the future. It is promise. So, much of the experience is anticipation. Anticipation is a powerful thing. Looking ahead to some desired event, a trip, a family get together can bring as much or more pleasure than the actual event. Negative anticipation can create dread, fear that is worse than what we actually encounter.

God has done a lot to help us have a holy anticipation. And if we don’t pay attention, we can really get in trouble with false assumptions and expectations about what God is doing in our lives and the world.

Joel Barker in his book, Future Edge tells about a man driving on a curvey, dangerous mountain road. As he comes around a curve, he sees this red convertible, careening back and forth across the road. The driver is a pretty, young, blond woman.
He slams on the brakes, and heads for the shoulder to avoid her. At the last minute she swerves and narrowly misses him. As she passes, the woman driver screams at him, PIG!
His face red with anger, he yells back at her, WENCH!” Muttering to himself he steps on the accelerator hits the curve at full speed and crashes into the biggest pig he has ever seen standing in the middle of the road. (as told by Maxi Dunnam)

Anticipation lets us risk as we break out of such assumptions to see a new vision of the world and the future. It will enable us to see beyond ourselves and beyond the obstacles.

God’s word to us warns us that things are not always what they seem to be. Looking around us doesn’t give us a whole lot of evidence for what we are told the final outcome will be.

In Birmingham, England, there is a store called Louis’. It’s a great chain store in one of the main streets, and it wanted to expand. But a little chapel of Quakers, a Friends Meeting House stood in the way. The store sent a letter to the leaders of this Friends Meeting house:

“Dear Sirs,
We wish to extend our premises. We see that your building is right in the way. We wish therefore to buy your building and demolish it so that we might expand our store. We will pay you any price you care to name. If you will name a price we will settle the matter as quickly as possible.
Yours, Sincerely.

They got this letter back:

Dear Sirs:
We in the Friends Meeting House note the desire of Louis’ to extend. We observe that our building is right in your way. We would point out, however, that we have been on our site longer than you’ve been on yours, and we are so determined to stay where we are that we will happily buy Louis’. If therefore you would like to name a suitable price we will settle the matter as quickly as possible. –by Donald English

Can you imagine how the person from Lewis who read that letter must have been laughing? A little Quaker Meeting House will buy Lewis’! All of that would change when they saw, “Signed, Cadbury.”

Yep. Cadbury, as in England’s Cadbury chocolate candy. They are Quakers. Who signs the letter makes all the difference.

The promise of heaven, eternal life is signed by God.

What God Offers That No One Wants

For you have been given…the privilege…of suffering. –Phillipians 1:29

Last week a young man in our community in his mid-twenties died suddenly and unexpectedly. Something like that raises questions which we can’t answer. But, for most people death, however untimely, can be accepted as part of the order of things.

Something much more problematic for those who believe in God is suffering. In fact we often try to deal with a loved one’s death by saying, “She/He doesn’t have to suffer any more. It has been said that Americans know only one stance toward suffering—“get rid of it.” Dr. Jack Kervorkian, who assisted dozens to die, said that he was helping end suffering.

Carmen Benson, in the midst of a long struggle said, “I can bear suffering for a little while, but after years of it—pain heaped upon pain, with never a day of respite—I find it just too much! Surely that cannot be God’s will for anyone!”

Is it just possible that our preoccupation with escaping pain, suffering run counter to God’s working in our lives and thus prevents us from maturing spiritually?

This is a delicate matter, a holy matter and we need to enter only in humility and caution. Benson wrote “Our minister spoke glowingly of all that suffering does to refine the character…. tender… compassionate. The only thing lacking was that he doesn’t do much suffering.”

No one in their right mind wants suffering. To seek it, for its own sake, a martyr’s complex is a sickness itself.

That being said, suffering is a part of life, even a Christian’s life. Oswald Chambers once wrote, “An average view of the Christian life is that it means deliverance from trouble. It is deliverance in trouble, which is very different.”

There is, of course, needless suffering—humanly caused, or that can be avoided, or healed by God’s grace. But the Biblical message is that suffering is a means of grace when faced in trusting obedience to God. Benson is right—“It is always God’s will to make us whole, but not to heal us physically [or to rescue us from suffering] —it is to cure us.”

Dave Dravecky was a young baseball pitcher for the San Francisco Giants. A cancerous tumor was discovered in Dave’s pitching arm. After a lengthy battle his arm had to be amputated. Dave and his wife, are Christians. He said, “Looking back, [my wife] Jan and I have learned that the wilderness is part of the landscape of faith, and every bit as essential as the mountaintop….Both places should bring us to our knees: the one in utter awe; the other, in utter dependence.”

Jesus attained His goal by suffering. Likewise, it may be said that our goal of spiritual maturity does not come without suffering. But suffering is not eternal. It does end. That is God’s promise to us.

Starting Over

Repent and believe the good news! –Mark 1:15

Haven’t we all wanted to start over?

I wish I had it to do over. But in life, we don’t get that opportunity, do we? To go back to square one is not an option. Or is it?

The Bible calls us, offers us an opportunity to start over, to start with a clean slate. It is called repentance. It means to change one’s mind, heart, life. In the traditional Christian Communion service the invitation is to those that “truly and earnestly repent of your sins and intend to lead a new life.”

Repentance is “coming to self,” involves “humility,” and “turning.” In the Old Testament it is to turn or return. In the New Testament it means to “change one’s mind for the better, have a better mind.” Not only is repentance where we begin but it is an on-going necessity of the Christian life. “Repentance is a daily duty”- Matthew Henry.

I am told in the St. Louis airport there is a large watch with hands that run backward. Beneath it are the words, “Make Time Run Backward!

If it were possible to do this and start again what a difference it would make. You may not be able to make time run backward but you can start again! Here’s how.

The Doubting Believer

I believe, help my unbelief. –Mark 9:24

We are accustomed to hearing sermons on the men and women of great faith and mighty deeds in the Bible and later church history. We preachers are constantly holding them up as examples for us to follow. We hear much of the importance of faith, even the necessity of faith and the sinfulness of unbelief. Because of this when we are faced with times of uncertainty or doubt or fear in our own lives, we don’t know what to think.

Because of my own experience and my sometimes shaky faith I’ve been thinking about two stories in the Bible. In one Jesus walks on water and Peter tries to duplicate it. In the other a man brings his son, ‘who is possessed by a spirit,” with physical manifestations such as speechlessness and foaming at the mouth.
What connects these two stories is the picture of persons who express both faith and doubt, even unbelief.

In the first Peter, at Jesus’ invitation tries to walk on water is terrified by the storm and begins to sink. After Jesus rescues him, he says, “You of little faith, why did you doubt?”

In the second, when the father brings his son to the disciples for healing, they fail. Jesus labels them as unbelieving and says, “Everything is possible for him who believes.” And the father cries out, “I believe, help my unbelief.”

So contrary to what is sometimes suggested or we sometimes think faith and doubt are not mutually exclusive. In fact, there are times when blind faith, faith unexamined or presumption needs to be tempered with skepticism.

In no way do I mean to minimize the importance even necessity of faith, or that the lack of faith displeases God. However, we cannot allow doubts to derail our journey with Jesus. They concern me, trouble me and call me to get closer to him. But because I sometimes have questions, doubts cannot be allowed to prevent me from following him.

Lord, I believe, help my unbelief.

Wanted! A Dreamer

The list includes:

Abimilech,
Jacob
Laban
Joseph
Soloman
David
Isaiah
all the OT prophets
Joseph, the husband of Mary the mother of Jesus
Paul
Ananias
Peter
Cornelius
John
And countless hosts of God’s people since.

What do they have in common? A dream, a vision, a prophecy.

Imagine yourself present as Peter addressed the crowd on Pentecost (Acts 2). Explaining the phenomena taking place, he said, this is what God promised.

‘In the last days it will be, God declares,
that I will pour out my Spirit upon all flesh,
and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams.” (v17)

And then he said, v.39- “The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”

We are in need of dreamers, people to whom God can give a vision. Someone has said, “Vision is the world’s most desperate need.” The Bible puts it this way: “Where there is no vision, the people perish.” (Prov 29:18)

Communication of God’s will is the point. Dreams, visions, prophecies are simply characteristic ways which God has spoken. The promise is divine direction, communication. I am not talking about daydreams, or wishful thinking—I will win the Sweepstakes, or that my team will win the national championship. Not all dreams are from God. So called messages from God need to be checked by Scripture in the context of the Christian community.

However the word dream is important to remind us that the Holy Spirit is not confined to our logic, reason, or limited ability to understand or imagine. God can reveal to us something we don’t have the answer for within ourselves.

The prerequisite to dreaming is surrender to God. Until we are ready to accept God’s way, we are not free to dream. Other things can hinder hearing God’s message too. Fear in many different forms perhaps heads the list—fear of change, failure, ridicule, conflict. Almost all obstacles are motivated by self- interest.

Dreaming is necessary to grow. Institutions, ideas are not poured in concrete to stand forever.

People who cannot dream are doomed to live another’s dream or are locked into what has always been. People who do dream have open to them all the possibilities of God’s wonderful future.

Spectator or Disciple

Luke 19:1-10 (CEV)
“Zacchaeus, hurry down! I want to stay with you today.” (v5b)

Discipleship Is Not a Spectator Sport*

There are certain Bible stories that we all have heard from our child-hood—Adam and Eve, Abraham, Joseph, Moses, David, Daniel, a boy with loaves and fishes, Peter trying to walk on water, and so on. There is wisdom in the retelling of these stories, something about them that tugs at the cords of our better selves. Here are places we hear the greatest of all stories—people meet God.

One such story is Zacchaeus. Every child who has spent any time in Sunday school has heard the story. Most know the song about him. In just 10 short verses we learn a lot about this man.

Do you ever complain about paying taxes? Zacchaeus was a chief tax collector. Worse yet, he was working for a foreign government. So he was considered a traitor, a collaborator with the enemy. He was classed with the lowest, robbers, adulterers, cut-throats. He was hated and despised by most everyone. He had, in fact, gotten rich at their expense.

The day Zacchaeus heard the news that Jesus was coming and climbed up that sycamore tree, he had no inkling of what was about to happen. It is not hard for me to believe that he had no higher motive than the desire to see a celebrity, a famous man. He made no effort to meet Jesus. He didn’t go to hear him preach. He just wanted to see him. In the safety of that tree, he would be a spectator.

Now Zacchaeus knew what people have always believed, what most of us believe, what Scripture gives credibility to. A person can find God if she/he really looks for Him.

“You will find Him [God], if you search after him with all your heart and with all your soul.”(Deut 4:29)

BUT like many, he never knew that God seeks us out—that Jesus was looking for him. Were he not, Zacchaeus would have been content for the rest of his life to remain a spectator—seeing but not knowing.

How easy it is to be satisfied with being a religious spectator. Churches can be wonderful places to be spectators. You can be close to Jesus—observe, even be entertained. The spectator sits, looks, listens. It is safe—you can enjoy or criticize as suits you.

But sooner or later “once to every man and nation comes the moment to decide.”

Jesus stops under the sycamore tree, along the church pew, at our grandstand seat and says, “I want to go home with you. I want you to become involved with me.” He calls us from the grandstand to the playing field. Because He doesn’t want spectators, he wants disciples. He will not let us just watch.

Zacchaeus didn’t want very much from Jesus—just to see Him. A lot of us don’t want much from God—just assurance we’ve done our duty, gone to church. To know when we are in trouble, or we’re sick, we can call on him. We don’t really expect God to come, change us, and be part of our every-day-lives. Sundays, holidays, weddings, funerals, special occasions— that’s quite enough God, thank you. But Jesus says, “Let’s go to your house. I want to spend the day with you.”

Why Zacchaeus went to see Jesus, I don’t really know. What made him curious, I don’t really know. Who told him about Jesus, I don’t know. I only know he went to see a celebrity, a great figure passing through and there he met the son of God face to face. Zacchaeus could have said, “No.” But he didn’t. And to his credit and his benefit, to his own eternal joy, he took Jesus home with him.

And something wonderful, miraculous happened. The spectator became a disciple.

It’s the choice we all have to make. What about you—content to be a spectator, watch from the Sycamore tree? Interested? Even convinced? Jesus is saying “I want to go Home with you today.” Take Him up on it. Say, “yes.” Take Him home and where ever you go.

Want to know more? click here.

*This is an update of a previous post.

Jesus Could Not

He could not do any miracles there, except lay his hands on a few sick people and heal them. And he was amazed at their lack of faith. -Mark 6:5, 6a (NIV)

“He can do anything, anything.” Those words, applied to Jesus, were the words of a song in one of the most powerful children’s musicals I remember from my years as a pastor. It is a sentiment you’ve probably heard repeated many times if you’ve been around Christians for any length of time. I would guess you’ve probably expressed it yourself or at least thought it. I know I have.

The only trouble with that is, the Bible says differently. In a text, that “stops me in my tracks,” whenever I read it, we are told, “He [Jesus] could not do any miracles there, except” heal a few sick people. “Could not” is not a phrase we connect to Jesus/God. It took a while for that to register.

My initial reaction to that text was focused on the “except” heal a few sick people. That’s not an absence of miracles. It is a powerful expression of God’s power. And it was done in spite of opposition and lack of faith. How we would rejoice to see that. Only after thinking about that for years did I begin to hear “could not.”

The implications of that are sobering to say the least. I don’t understand all it means. But for sure, in some important way, human beings who resist Jesus, who lack faith, hinder His work. Of course I believe that God is sovereign and that His ultimate plan will be fulfilled. However, it surely means some things God wants to do are limited by people just like you and me. And that probably explains why it took so long for that text to really sink in. I am responsible for preventing some of what God wants to do for me and through me. I don’t really want to hear that.

But the good news—you, I can make a difference, in the church, in the community, in the world by cooperating with and trusting Jesus.

What does God want to do where you are?

The Great Experiment

Your light must shine before people, so that they will see the good things you do and praise your Father in heaven. -Matthew 5:16b

Today is July 4th, Independence Day in the United States. It is the birthday of this country, what has been called “The Great Experiment.” Christians living that experiment have become different from most other Christians in history. We have enjoyed a favored status. The government and larger culture have accommodated, even in some ways supported those calling themselves Christian. Many have seen this as a “Christian” nation, at least in name if not in fact.

Christians in most other countries for most of history have had a different and often more difficult journey as followers of Jesus. They have had to live as minorities with governments and societies less than friendly toward them or even hostile. So they have learned to live the life more nearly matching Jesus’ words, “in the world you will have tribulation.”

But things have changed for Christians in our country. We are becoming a more secular country and more and more find ourselves in opposition to decisions of our government and opinions of our neighbors. And we often do not know how to react.

Some express and become motivated by anger, fear or defeatism. None of these are characteristics that Jesus has taught and modeled for his followers.

So, how can Christians in our society avoid either compromising our Biblical principles or becoming angry and bitter self-imposed cultural exiles?

I believe the answer is found in one word—grace. We saw it modeled in Charleston. We heard it proclaimed by President Obama at the funeral for the slain pastor. It shows when we don’t get our way, when we are good losers. So when a law is passed by the democratic process which we don’t agree with, we respect it. It shows when we are mistreated, misunderstood or misrepresented. We don’t return evil for evil or hatred for hatred but overcome them by good, by love.

The “Great Experiment” was that people, all kinds of people would live together with their differences intact but accepting of each other. Jesus’ followers in such a place are to be “salt and light” and full of grace.

Jesus Wants To Make His Home With You

The fourteenth chapter of John is one of the best known and loved passages in the Bible. It has been one of the standard passages read at funerals. I don’t know that I ever did a funeral without reading from it.
The emphasis is usually on the comfort God provides and the promise of a home in heaven (“I go to prepare a place for you.“)

These are certainly wonderful promises. But, I am intrigued by this statement: “We (My Father and I) will come to him and make our home with him.” What a “breath-taking” idea. Someone has said, “There is no more precious verse in the whole Bible.” We can host God, not just as a visitor but living with us.
He knocks at the door, waiting for us to open it and invite Him in. And He will only stay as He is loved as demonstrated by our obedience to his word.

When someone lives with you, you really get to know them. You share the “nitty-gritty” of your life: the heat/cold, the sparse furnishings, whatever. In return, we have direct and familiar access to the creator’s power, and the redeemer’s love, forgiveness and companionship.

Who wouldn’t want to share your home with some one like that?

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